Prayer on Our Anniversary

Today I wish a happy anniversary to my partner in joy, my sidekick in suffering, and my catalyst for moving forward!  At our wedding, I promised her that I would keep her “safe, secure, and on the edge of adventure.” She chides me that I have done best at keeping her on the edge of adventure.  When I reflect on our relationship, I realize that although we have much in common, our differences have strengthened our marriage as each of us shores up the other’s weaker areas.  Both the book of Genesis and Jesus noted how two genders come together in marriage to form a stronger union. In Genesis 2, it is only after the woman’s creation that Adam has a helper fit, or suitable, for him.  So today, while I thank God for this woman who makes me stronger, I pray that we will continue to grow in love as we submit to one another out of reverence for Christ and sacrifice our selfish desires to serve our common interest and the will of God (Ephesians 5:21-33). Meanwhile, as we continue to teeter on the edge of adventure, I hope that Morrisa will  sense safety and security as we blaze our trail forward.

O God who unites, thank you for creating the concept of marriage. The idea that creatures so different may build on their commonalities a stable union staggers our imagination at times, but we learn through submission to you and to one another how we may prevail together. Grant us the humility to let our spouse care for us when we are weak. Give us courage and strength to step up and do our part when the other falters.  Open our eyes so that we may see the promise of joy in each adventure we share, until finally we sit safe and secure at your side. Thank you for my wife and the story we are writing together with our lives. In Jesus’ name, Amen.IMG_20130607_150426_056

 

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Prayer When We Overcommit

 

John to the seven churches that are in Asia:

Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. (Revelation 1:4-5)

 

I overcommit. I have read that this trait characterizes my personality type: People like me attempt more than others think we can achieve, and often surprise them by getting it done. As I get older, I find it harder to achieve everything I begin, perhaps because I attempt more. I also realize that less time remains for me to work. The temptation for me to is to forget context. I am not alone. Billions of other people live on this planet. My projects are a microscopic part of humanity’s work on a given day. Our planet itself is tiny in the context of the universe. The idea that God can encompass all of reality with his awareness is staggering. Many surrender their faith when they contemplate the scope of what it means for him to be the one “who is and who was and who is to come.” Our monuments and grand buildings will crumble. Memory of you and me will fade. God will endure and continue to sustain. I don’t have to do everything. God has many more who can do his will. However, he has entrusted me with skills and with awareness of what can be done with those skills. I have responsibility in my use of the time and skills God has given me. Later in Revelation 1, we learn that Christians are priests. All of us serve. God will hold us accountable for our work. However, I can have confidence rather than fear because God is. Because he has others who also serve him, I can focus on my role and how it complements their work in achieving God’s purpose. I can have peace because he is a God of grace.

O God who was, and who is, and who is to come,

Your presence endures throughout time. Because you are near, we have hope and confidence just as a child learning to ride a bicycle believes he or she can succeed when a parent stands nearby. Your continuing presence gives us perspective. We react to events in the moment with great urgency. You remind us that this moment exists in the context of millennia. Thousands of years have passed; we don’t know how many lie ahead. The actions of people in the past have contributed to what transpires today. What we do today will set the stage for implications and decisions tomorrow. Give us wisdom when the weight of responsibilities threatens to crush us. Help us to move with patience and purpose, aware of our spiritual and temporal context, so that we may act in harmony with your overarching purpose. May we remember your grace when we tremble in fear of this moment. May we know peace when stress saps us of energy. Help us to remember that you are here. Thank you for your love through Jesus. I pray in his name, Amen.

 

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A Prayer on the National Day of Prayer

Today, people prayed and sang across the nation as they observed the National Day of Prayer. The theme for this year, drawn from Isaiah 58:1, called for people to wake up and repent. Psalm 58 describes God as distressed by the hypocrisy of his worshipers. They pray and fast, then abuse and manipulate the weak and the poor in their society. God wonders why they think he will hear their prayer. He describes the type of prayer he wants to hear:

6 “Is not this the fast that I choose:

to loose the bonds of wickedness,

to undo the straps of the yoke,

to let the oppressed go free,

and to break every yoke?

7 Is it not to share your bread with the hungry

and bring the homeless poor into your house;

when you see the naked, to cover him,

and not to hide yourself from your own flesh?

Then shall your light break forth like the dawn,

and your healing shall spring up speedily;

your righteousness shall go before you;

the glory of the Lord shall be your rear guard.

9 Then you shall call, and the Lord will answer;

you shall cry, and he will say, ‘Here I am. ‘

If you take away the yoke from your midst,

the pointing of the finger, and speaking wickedness,

10 if you pour yourself out for the hungry

and satisfy the desire of the afflicted,

then shall your light rise in the darkness

and your gloom be as the noonday.

As then, so today people pray, then spread slander and falsehood on their social media pages. They hit their spouses or cheat their customers, then sing songs of praise. On this day of prayer, we too need to repent and accompany our prayer with acts that reflect the love of God. Psalm 58’s words speak a relevant message for our times.

Military and civilian employees voluntarily gathered today for the Georgia Department of Defense’s observance of the National Day of Prayer. A military veteran and high school coach called on us to realize that God pours so much love into our lives. It is our responsibility to pour it out into the lives of others. I welcomed the attendees by reading from Isaiah 58:1-10 and concluded the service, after beautiful singing and prayers by Christian and Jewish chaplains, with this prayer:

God of justice and love,

Buildings and bridges decay, creating hiding places for criminals in abandoned buildings and risky crossings for travelers. People sleep on streets on cold nights, vulnerable to assault or theft. Children go hungry. We treat both very young and the elderly badly. Many scoff at standards of morality. As in the days of biblical judges, many believe that only standard of ethics should be that everyone does as he or she thinks right in their own eyes. We have made idols o people we call celebrities; we celebrate them even as many of them delight in shocking us by their behavior. We ourselves sometimes do not evaluate own actions by your will for humanity; we criticize, gossip, and slander. We treat people as less than human when they do not agree with us.

And now we pray. Will you hear our prayer? Will you accept our worship when we do not care for the poor or seek justice for the vulnerable members of our society? Open our eyes that we may see what you see; soften our hearts that we may feel what you feel. Help us to see how we may be faithful and effective messengers for you in caring for the helpless and the victims in our society. With some fear and nervousness, we pray that you will wake us up. Help us to see the hurting. Help us to realize that reality exists, that what is true may not be what we feel or believe. Give us the courage to realize our hypocrisy when we pray, then turn to abuse others. Give us the strength to repent and seek justice while showing mercy to the helpless. Cheer us on as we protect our children and our elderly. Make us your agents of reconciliation. We pray that we may be known as repairers of the breach and the restorer of streets. Wake us up…if it is not too late. In Jesus’ name, Amen.

May we pray, and act, the prayers that God will hear.

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A Prayer that We May Listen

Calling for fire in a military context requires confidence that that the headquarters being called for assistance can and will provide what is needed. It also requires caution. The caller must communicate accurately the nature of the request, the correct location of the enemy to be attacked (if that is the nature of the call), and the type of fire needed. He or she may also want to note the location of friendly troops that must not be attacked. The person calling for fire also needs to coordinate with allies and plan his own movements so that the counterattack brought about by the call for fire will not kill friendly forces.

Psalm 85 is a prayer for restoration of God’s people. The psalmist prays, “Restore us again, O God of our salvation, and put away your indignation toward us!” and “Will you not revive us again, that your people may rejoice in you? Show us your steadfast love, O LORD, and grant us your salvation” (Ps. 85:4, 6-7). The latter part of the psalm reveals his confidence that God can restore his people: “Yes, the LORD will give what is good, and our land will yield its increase. Righteous will go before him and make his footsteps a way” ((Ps. 85:12-13). God has capability to rescue his people.

In the midst of the prayer, the psalmist acknowledges his responsibility when the Lord acts in response to his call, “Let me hear what God the LORD will speak, for he will speak peace to his people, to his saints; but let them not turn back to folly. Surely his salvation is near to those who fear him, that glory may dwell in our land” (Psalm 85:8-9). If he prays for God to rescue him, he must act faithfully toward God. He must cease acting as if there is no God will hold him accountable. He must not place himself in the area targeted for attack by his own prayer.

When we pray, we must assess ourselves and how we stand before God. If I pray with anger and pride a request that God will punish the angry and proud, I’m praying for judgment against myself. When we pray, we need to listen to what God has said as well.

O God who restores when we repent, Help us to see ourselves accurately. Cure the spiritual astigmatism that distorts how we see ourselves and our world. Your love and compassion give us hope. May we not waste that hope by ignoring your will. Give us courage to act for righteousness and justice; give us the humility to listen and learn. Revive us again, that we may rejoice in you. In Jesus’ name, Amen.

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A Prayer that Our Love Will Renew Hope

I’ve witnessed Christians working together to glorify God and to serve others this week. This morning, about sixteen members of our congregation welcomed over seventy families who needed food and helped meet their needs at our monthly Food Pantry. Tomorrow, we’re hosting a Friends and Family Day as we seek to increase the number of people we’re reaching with the good news of God’s saving grace. We’re focusing this year on renewing hope. Many people suffer damage to their dreams daily; some experience shocking losses that challenge their belief systems. Whether through abuse at the hands of someone they love, disease that saps their savings rapidly because of expensive treatment, or witnessing horrible events, they wonder whether they can continue to believe in God or whether to continue living. Sometimes their suffering increases because well-meaning bystanders criticize their handling of the crisis or condemn them for experiencing it – “surely their sin led to this.” I’ve met people who struggle to hear the message of Jesus because of such interaction.

In the midst of the prayer that is Psalm 145 occur these words: “The Lord is gracious and merciful, slow to anger and abounding in steadfast love. The Lord is good to all, and his mercy is over all that he has made” (verse 8 and 9). These words differ markedly from a perspective that judges quickly and harshly. While we must remember that God calls us to be holy as he is holy, we absolutely must recall that he calls us to forgive as he forgives us, and to welcome one another as Christ has welcomed us (Matthew 6:13,14; Romans 15). The possibility of forgiveness for acts or attitudes we may never have thought we would do, yet discovered ourselves doing, explains the praise of God throughout the prayer of Psalm 145:

“All your works shall give thanks to you, O Lord, and all your saints shall bless you! They shall speak of the glory of your kingdom and tell of your power, to make known to the children of man your mighty deeds, and the glorious splendor of your kingdom. Your kingdom is an everlasting kingdom, 8 The Lord is gracious and merciful, slow to anger and abounding in steadfast love. The Lord is good to all, and his mercy is over all that he has made. All your works shall give thanks to you, O Lord, and all your saints shall bless you! They shall speak of the glory of your kingdom and tell of your power, to make known to the children of man your mighty deeds, and the glorious splendor of your kingdom. Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations. The Lord is faithful in all his words and kind in all his works. The Lord upholds all who are falling and raises up all who are bowed down” (verses 8-13).

The prayer explains the presence of hope in those who have sinned and among those who have know great loss. God revives and invigorates those who question whether they can go on. He renews hope for the hopeless; he forgives those we might consider unforgiveable.

O Lord, our God, open our eyes to your glory. May we glimpse the greatness of your love, and grasp that you can forgive, that you can create a way to hope where there seems to be none. Help us to love and to forgive. Strengthen our resolve to be your person each day. May we respond to your glory and your forgiving love with loving holiness that reflects your own holiness. Thank you for loving us when we were unlovable. May we love as you love. May we value what you value. May we forgive as you forgive. In Jesus’ name, Amen.

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A Prayer to God who Delights in Setting Right What Has Gone Wrong

In Psalm 35, a victim of betrayal and injustice calls for fire in militaristic fashion. He pleads for God to fight against his opponents. He cries out for God to put on his armor, “Take hold of shield and buckler and rise for my help! Draw the spear and javelin against my pursuers. Say to my soul, ‘I am your salvation” (verses2-3).

The psalmist reveals his enemies’ strategy of deception and abuse of the innocent: “For without cause they hid their net for me; without cause they dug a pit for my life!”(verse 7). He describes how they testify against him and how they berate him in heartless interrogations. As he prays, he contrasts how they treat him with how he treated them when they needed assistance:

“But I, when they were sick – I wore sackcloth; I afflicted myself with fasting; I prayed with head bowed on my chest. I went about as though I grieved for my friend or my brother; as one who laments his mother, I bowed down in mourning” (verses 13-14).

They instead rejoice at his weakness and assault him; “they gnash at me with their teeth,” he tells the LORD.

How long, O Lord, will you look on? Rescue me from their destruction, my precious life from the lions!” In verse 17, he cries out in desperation for God to save him. He recognizes that others also suffer as he does and prays that God will deliver them as well. These enemies “do not speak peace, but against those who are quiet in the land they devise words of deceit.” He appeals to God’s hatred for falsehood and desire for justice as he asks for God to intervene and destroy his enemy with a devastating counter attack. In verse 8, he prays “Let destruction come upon him when he does not know it! And let the net that he hid ensnare him; let him fall into it – to his destruction!” In verse 26, he summarizes his appeal, “let them be put to shame and disappointed altogether who rejoice at my calamity!”

He concludes his call for fire with a prayer that those who delight in righteousness will “shout and be glad” as they say, “Great is the LORD, who delights in the welfare of his servant!” and a promise, “Then my tongue shall tell of your righteousness and of your praise all the day long” (verses 27-28).

When it seems that pain increases and opponents multiply in direct correlation to our own attempts to be faithful, we question God’s presence and his power against evil. We wonder how abuse of the “poor” and the “quiet” abounds in a universe ruled by a loving God. We ask how long will God allow this to continue. In the prayer of Psalm 35, the abused and the vulnerable, the swindled and the deceived, read a message that goes to the heart. The prayer is our prayer. Hope revives when we remember that God does “delight in the welfare of his servant.” He does care; he will judge the abuser and liar. Then the focus falls on us: will we “tell of [his] righteousness and of [his] praise all the day long?” Let us pray for God to act against evil, but let us also rejoice and thank him when he does. God delights in setting right what has gone wrong. Pray hard, my friends, and tell boldly what God has done to rescue you.

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A PRAYER THAT WE MAY NOT BE FOOLS

Many observe the first day of April as an occasion for practical jokes and deceptive news releases. I remember when I was a teenager in University of Tennessee sports-crazed East Tennessee that a Knoxville newspaper published a report that the university basketball team had recruited and signed an eight-foot tall player who surely would lead the schools program to greatness. It was an April Fools Day hoax. There was no such signing. When a psalmist wrote in Psalm 14:1, ‘The fool says in his heart, “There is no God,” he did not refer to humorous hoaxes. He did not focus on atheists, either. He concentrated on people who profess belief in God, yet act as if he does not exist. They do “abominable deeds” (verse 1), they have become corrupt (verse 3), and they do not call upon the Lord (verse 4). Because they have turned away from God, they “are in great terror, for God is with the generation of the righteous” (verse 5). They have neglected what they knew; they have spurned their source of hope. As they pursue their godless course of action, they scorn those who remain faithful to the Lord who is their only true refuge.
We pursue the course of the godless when we neglect biblical values by compartmentalizing our lives, living by one ethical code at work and another when at worship. We pursue the course of the godless when we minimize the value of life by approving of mistreatment of the vulnerable in our society, whether they are unborn babies, the aged, the poor, or the mentally ill. We pursue the course of the godless when we laugh at those who value faithfulness to God and give our allegiance instead to political agendas or cultural trends.
As we reflect on Psalm 14, let’s resolve to act with integrity in our dealings with other people. Let’s remember that God values highly the helpless and calls us to treat others as we would wish to be treated. And let’s pray for an end to the worship of slander and corruption in our world. But first, let’s look within ourselves and evaluate our own relationships with God. Let’s return to the one who truly protects in time of terror.

O God who was, who is, and who is to come, May we humble ourselves before you as each of us becomes accountable to you in our speech and our actions. Deliver us from acting like fools. Give us courage to treat others as people who have your image within them. Give us the spiritual and moral strength to defend those who cannot defend themselves. Ignite our faith and forgive our moments of doubt as we recognize your reality and return to claim refuge with you. In Jesus’ name, Amen.

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