Thanking God for Saving by the Resurrection

Because he arose,
We will arise.
We are saved by the resurrection of Jesus Christ.


Three hours of darkness had transformed the landscape outside Jerusalem while Jesus hung, suffering and dying, to a cross. His family, his followers, Roman Soldiers, and scoffing passersby had all cried out, some in prayer and lament, others in mockery and insults. With darkness would have come uncertainty, restlessness, fear. It was early afternoon on a Spring day, after all. Then he had died. A soldier had exclaimed that Jesus was a son of God (Luke 23:47), that he was “surely…the Son of God” (Mark 15:39).


The next day, the Sabbath, was also a day of darkness for the followers of Jesus, a day of darkness for the soul. Jesus had died. Their hopes and dreams for him as Messiah seemed crushed. Some hid behind locked doors. They feared arrest. They grieved. Jesus had died and with him, their vision of a future with him as their king.


The day after the Sabbath began in darkness. A few grieving women went to the tomb where Joseph of Arimathea and Nicodemus had placed the lifeless body of Jesus. Then everything changed:


“There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men” (Matthew 28:2-4).


Light had invaded the darkness. Fear and doubt remained. The angel spoke to the women,


“Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said…” (Matthew 28:5-6).


The women still fear, but they still follow the angel’s subsequent instruction to go tell the other disciples that Jesus had arisen from the dead. Even after the male disciples heard and ran to confirm for themselves that the tomb was indeed empty, even after Jesus appeared to them in a locked room, even after he cooked breakfast for some by the Sea of Galilee, some doubted, some still feared.


What did they hear? What did they see? What moved them past doubt and fear to praise and proclamation?


Jesus had arisen. He ascended. They would pray together. On Pentecost, the Holy Spirit would descend on them, and they would understand as Peter would preach that day, “God has made this Jesus, whom you crucified, both Lord and Messiah” (Acts 2:36). He would tell them that they must repent and be baptized in the name of Jesus for the forgiveness of their sins. Another apostle would say that Christians have died and have been buried in baptism to arise into a new life (Romans 6:1-4). Peter still later would write, reflecting on God saving Noah through the flood, that “this water symbolizes baptism that now saves you also – not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ” (1 Peter 3:21).


We live still in a world where there is too much darkness. We still fear. We still doubt. We cower, our faith warped and distorted by conspiracy theories that we believe. We hesitate to love, because we magnify differences but fail to see the image of God in fellow human beings. We cling to the darkness, because the light startles us and challenges us. We protest and we shout in defense of our rights more than we listen and we pray.


“Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever an ever. Amen” (1 Peter 4:10-11).


Because he arose,
We will arise.
We are saved by the resurrection of Jesus Christ.


• Quotes from the Bible are from the New International Version 2011.


God of grace and glory, you dispel the darkness. You infuse light through love and your creative power. You turned everything upside down when you raised Jesus from the dead. We marvel at the resurrection. When we fear, help us find the path to hope. When we doubt, forgive our unbelief. When hate and fear tempt us to forsake our faith, help us to remember our baptism, and to remember that we are saved by the resurrection of Jesus Christ. We pray in His name, amen.

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PRAYER AT THE CROSS

“Jesus said, ‘Father, forgive them, for they do not know what they are doing” (Luke 23:31).

Many prayers ascended to God that Spring day,
Calls for fire to hold unjust Death at bay.
A group of women huddled near a cross
On which hung one’s son, what tragic loss
She felt, and they shared, he was their friend,
And for one, a nephew, love without end.
A man watched with them; heart also torn.
He had camped with him, seen many a morn
Wake as the sun broke the horizon,
Listened to him season after season.
They prayed cries of harsh, bitter lament
Salted with faint hope that God would rent
The heavens and liberate his Messiah.


Suddenly, at midday the sun went dark.
The crowds murmured, but jeers hit their mark
Still as passersby scoffed at the dying.
A prayer from the cross, “Father, forgive them,”
Echoed by soldiers whose unease grew
As they watched his dignity in pain.
Lord, we read and we visualize that day,
But cannot know what we would have said,
What we would have cried, would have prayed.
Forgive us, too, when we know not what we do,
When our confession falters, does not ring true.

  • by Michael Summers, April 3, 2021

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Prayer of the Righteous Man

“The righteous cry out, and the LORD hears them; he delivers them from all their troubles. The LORD is close to the broken hearted and saves those who are crushed in spirit” (Psalm 34:17).


God hears, and delivers the righteous from their fears. That, as I have explained in two previous posts that you may find here and here, is the message of Psalm 34. The Psalm also calls the worshiper of God to seek refuge in the Lord, and to live actively for him, seeking peace and pursuing it. God, for his part, listens actively and surrounds the righteous with protection.


The psalm concludes with another assertion that God hears the cries, the prayers, of the righteous. Most, if not all of us, have wondered in desperate times whether anyone hear our pleas for help. God hears, he rescues, and he avenges – the evil of the wicked will itself destroy them (verse 21). One New Testament passage quotes a verse from the conclusion of Psalm 34 and asserts the verse’s quintessential fulfillment in one particular “righteous man:”


“Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. But when they came to Jesus and found that he was already dead, they did not break his legs. Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. The man who saw it has given testimony and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. These things happened so that the scripture would be fulfilled: ‘None one of his bones will be broken,’ and, as another scripture says, ‘They will look on the one they have pierced” (John 19:31-37).


Most people, I suspect, read the Psalms with quite personal application. Since the psalms were used in public and private worship in the beginning, that application can be quite appropriate. Psalm 34 seems to be a psalm that the follower of God can read for assurance of God’s protection. I would argue that indeed it is. But John tells us that it has another special application. While we may aspire to be righteous people whom God hears and protects, Jesus was “The Righteous Man.” Although his brutal execution by crucifixion would seem to contradict God’s protection, John asserts that God the Father indeed was hearing Jesus’ cries and was present with him as he died, even keeping his bones from being broken. I encourage you to read Psalm 34 as if it were written by Jesus about himself: Jesus becomes the “I” of verse 4, the “poor man” of verse 6, the “righteous” of verses 17 and 19-20. The psalm asserts that however dire the circumstances of the righteous may appear to be, God still hears and protects. God still will deliver:


“The LORD will rescue his servants; no one who takes refuge in him will be condemned” (Psalm 34:22).


The application of Psalm 34 to Jesus then affirms his righteousness; he is much more than an obscure, executed Jewish rebel – he is God’s Righteous One, whom as John will describe, God rescues through resurrection. The second Old Testament passage quoted by John, Zechariah 12:10 (“They will look on the one they have pierced), has intrigued and troubled me in the past. That verse from Zechariah again proclaims a deeper insight of joy but also the perspective of grieving as God says through the prophet:


“And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn child” (Zechariah 12:10).


While the Roman Soldiers who pierced Jesus’ side and witnessed blood and water flowing out may have thought that the influence of this dead Jewish man had ended, John insists that God was pouring out his grace through the apparent tragedy of his death. So, too, when we regard our own circumstances, it may appear that all is lost, when in fact, God will be glorified or our own righteousness will be refined as a result of what we endure.


During this week when many are reflecting on the death and resurrection of Jesus, I encourage you to spend time considering what Psalm 34 says about Jesus and what it promises about you. Jesus, the Righteous One, calls us to follow in his steps, Peter wrote in the Psalm 34-influenced chapter 3 of 1 Peter. God saves us too, however unredeemable we may think ourselves, “through the resurrection of Jesus Christ.” I invite you to seek refuge in God through Christ, to conquer your fears, to seek peace and pursue it, to let him rescue you. Live as a righteous man or a righteous woman who serves God faithfully. Again:


“The LORD will rescue his servants: no one who takes refuge in him will be condemned” (Psalm 34:22)

  • Quotations from the Bible are from the New International Version 2011.

God of Refuge who Rescues, As we reflect on the death and resurrection of your Righteous Son, we remember our own spiritual frailty. We stutter when our faith is challenged; we hesitate when challenged to demonstrate our allegiance. We pray that you will give us strength and renew our hope when we suffer in your service. We pray that when we suffer, that we will do so because of our righteousness rather than because we have defected and become agents of evil. Sustain us as ministers of reconciliation who seek to make peace. Feed us well when we hunger and thirst for righteousness. When we are persecuted, if such must occur, rescue us. We pray that your grace will continue to pour out upon us and that our lives will glorify you, In Jesus’ name, amen.

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Conversation with the God who Listens


When we pray, we converse with God. Our speaking, however, comprises only part of the conversation. As in any exchange between sentient beings, nonverbal cues enter into each participant’s understanding of the other’s intent in the conversation. In my most recent post, I discussed what the beginning of Psalm 34 teaches about prayer. The middle section of Psalm 34 offers insights into both human and divine aspects of the conversation in which we engage when we pray. Two verses address what God does when his followers pray and contrast that behavior with his attitude towards the wicked:


“The eyes of the LORD are on the righteous, and his ears are attentive to their cry; but the face of the LORD is against those who do evil, to blot out their name from the earth” (Psalm 34:15-16).


Notice that the “eyes of the LORD” are parallel to “his ears are attentive” in verse 15. God pays attention when the righteous call for fire, when they pray for rescue. When we converse with another a person and they are glancing to the side or looking beyond us when we speak, we infer that they are not listening carefully to us. God does listen – his eyes are on the righteous when they pray. Earlier verses in this section concern how people listen to God. The New Testament book of 1 Peter’s first three chapters both allude to and quote directly this section of Psalm 34 in discussing how Christians respond to God and engage with him. 1 Peter 3:10-12 directly quotes Psalm 34:12-16; 1 Peter 2:3 (“now that you have tasted that the Lord is good” alludes to Psalm 34:8:


“Taste and see that the LORD is good; blessed is the one who takes refuge in him.”


In Psalm 34, the following verses instruct “holy people” to fear the Lord and to seek him, for those who do so “lack no good thing.” In 1 Peter, tasting that the Lord is good occurs in a context that tells Christians that they have been born again “through the resurrection of Jesus Christ” (1 Peter 1:3) and “through the living and enduring word of God” (1 Peter 1:23). They are told, “This is the word that was preached to you” two verses later. In chapter three, they are told that rather than fearing threats of those who oppose their Christian faith, that they should fear (or “revere”) Christ as Lord. They should regard Jesus with the same attitude and as having the status as they and the righteous of Psalm 34 are to regard God (1 Peter 3:14-15).


God speaks to Christians through his word, that is, through the Scriptures and through Jesus. We listen well when what we “hear” changes how we behave and speak. So, 1 Peter 2 begins:


“Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies, crave pure spiritual milk, so that by it may grow up in your salvation, now that you have tasted that the Lord is good” (1 Peter 2:1-3).


When we pray, how well do we listen to what the Lord has said? Our attitudes, our behaviors, and our conversations with other people (including posts on social media) testify as to how well we are listening to God. 1 Peter chapter three continues in verse 21 by saying that just as eight people were saved in Noah’s ark through water, so also “baptism now saves you also.” The verse clarifies that this is not because it washes dirt from the body, but that baptism is “the answer of a good conscience toward God” (King James Version) or “pledge” (NIV 2011). Baptism is an answer to God, a prayer through physical action that at least in the case of Paul was followed by “calling on the name of the Lord” (Acts 22:16). 1 Peter 3:21 stresses that the salvation by baptism is accomplished “the resurrection of Jesus Christ,” a striking parallel with 1 Peter 1:3. I Peter, in at least the first three chapters, seems to be a commentary on Psalm 34 that describes life as conversation with God in which we both listen and respond. As in Psalm 34, the righteous encounter opposition and hardship, but overcoming by seeking refuge in the Lord and listening to him, “tasting to see that the Lord is good.” 1 Peter and Psalm 34 stresses that response to the Lord (as demonstrated in prayer and in action) is rooted in love and in seeking peace; both 1 Peter and Psalm 34 underline that fear (strong reverence) of the Lord is also the foundation of our response, again both in prayer and in how we live:


“Come my children, listen to me; I will teach you the fear of the Lord. Whoever of you loves life and desires to see many good days, keep your tongue from evil and your lips from telling lies. Turn from evil and do good; seek peace and pursue it. The eyes of the LORD are on the righteous, and his ears are attentive to their cry; but the face of the LORD is against those who do evil, to blot out their name from the earth” (Psalm 34:11-16, verses 12-16 are quoted in 1 Peter 3:10-12).


Before you pray, listen to God. Since I was twelve years old, I have read through the Bible regularly. But listening means more than reading. It also requires understanding – studying and meditating on meaning, then putting it into action by loving God and loving our neighbor as ourselves. We listen too by speaking truth and pursuing peace, being ministers of reconciliation. Psalm 34 reminds us that God listens carefully to the prayers of the righteous. That’s a reminder that faith is more than just belief, it is that belief made alive in action and attitude, anchored in an assurance that we serve a God who loves us and listens to us when we pray. Pray hard and live with love, my friends!


• Quotations from the Bible are from the New International Version 2011 unless noted otherwise.


God who hears the prayers of the righteous – We live in times when conflicting voices clamor for our attention, claiming to speak truth when quite often it is obvious that not all can be true. We too sometimes recognize in our own voices and in our writing a malice or sarcasm that does not seem consistent with our confession of the Messiah who calls us to love and follow in his steps, even when we might be required to suffer on his behalf. When we are battered and worn, remind us that we may find refuge in us. Revive in our minds the memories of your word and spark within us the will to live with devoted, obedient, disciplined love as we follow Jesus. We pray in his name, Amen.

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Prayer When All is Lost and We Doubt God’s Presence

How would you act if suddenly what gave you a sense of security was taken away? How and what would you pray? Would you pray? In Rumaan Alam’s novel Leave the World Behind, two families from different racial and social strata find themselves stranded in a house together during an international emergency (although they have no sense of its scope, since internet, television, and media aren’t working). They encountered a few others when they tentatively venture out – one who is panicking and talking rapidly in a language that is not understood, another who is unfriendly, almost threatening, who tells them not to trust the hospital they seek, but to fortify themselves in the house and trust no one. Animals are behaving strangely, unexplained sonic booms shake them physically and emotionally, minor health concerns become major with no medical assistance. Prayer is mentioned, or rather, its absence is noted by the author/narrator. Several of the main characters no longer share the faith in God that a previous generation had. Of one character it is said that because she could not pray, she thought nothing. However, she still feared what might happen next.


Psalm 34 is about response to fear. The psalmist advocates taking refuge in God through prayer and praise in times of crisis. He begins,


“I will extol the LORD at all times; his praise will always be on my lips. I will glory in the LORD; let the afflicted hear and rejoice. Glorify the LORD with me; let us exalt his name together. I sought the LORD, and he answered me; he delivered me from all my fears. Those who look to him are radiant; their faces are never covered with shame” (Psalm 34:1-5).


Biblical worship, including prayer, focuses on giving glory to God. When crises and loss dominate our lives, lament and protest may dominate our prayers. Even then, the act of praying confesses that God exists and has the power to resolve our troubles or to console us as we grieve. The psalmist’s experience suggests three key aspects to prayer: Seeking God’s help rather than relying on our own failing resources, approaching God with reverent fear rather than regarding prayer as the equivalent of using a debit card, and remembering God’s protecting presence even when it seems that forces that we cannot overcome are attacking us.


One of my favorite bible episodes about God’s protection of the righteous is found in 2 Kings chapter 6. The king of Syria has learned that the prophet Elisha warns the king of Israel about Syria’s hostile military encroachments into Israel before they happen. The king sends a special assault force to kill Elisha. When Elisha’s servant sees the Syrian military forces surrounding their village, he panics until Elisha speaks:


“Don’t be afraid,’ the prophet answered. ‘Those who are with us are more than those who are with them.’ And Elisha prayed, ‘Open his eyes, LORD, so that he may see.’ Then the LORD opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha” (2 Kings 6:16-17).


The rest of the chapter describes how God and Elisha overcome the situation while also giving insight on ethical treatment of prisoners of war. Psalm 34 and 2 Kings 6 proclaim the same message – God protects the righteous. As Psalm 34 says,


“This poor man called, and the LORD heard him; he saved him out of all his troubles. The angel of the LORD encamps around those who fear him, and he delivers them” (Psalm 34:6-7).


In my next two posts, we will learn more from Psalm 34 about prayer and trusting God’s power to save. We will see how the psalm and its teaching about prayer is used in the New Testament, and what that use helps us understand about how to pray, how to live as disciples of Jesus, and how to live with confidence when all seems lost.


• Quotations of the Bible are from the New International Version of the Bible.


God whose protective forces surround the righteous, When we cower in fear, remind us that you are present. When we discern only horror and doubt your presence, open our eyes that we may see your capabilities. You are the God who achieves what we think impossible. You provide hope where we see none. You listen to our fears and renew our courage. May we always remember to call you when circumstances are dire; may we live with urgent awareness of your will, your presence, and your love. In Jesus’ name, amen.

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A Prayer during a Deep Freeze

Brrr! It’s very cold outside and light snow has fallen all day. The temperature is a little warmer now; it is minus two degrees Fahrenheit, but feels like minus twenty degrees Fahrenheit. Our energy company has notified customers to expect rolling outages as this extreme cold continues for the next few days. While news like this frustrates people who like to run or bike outside for exercise, and strikes fear into the hearts of others because of health, work, or education concerns, it reminds us all that some aspects of our environment are beyond our control.


In times of severe weather or other emergency situations, we are forced to pause and evaluate what basic functions must be done, what can be delayed because it’s not required, and what we absolutely cannot achieve. Now, as I prepare for the possibility of the power outages and try to anticipate various contingencies, I also admire the beauty of the snow and respect the danger posed by the wind and frigid temperatures.


Psalm 29 is not a prayer, but it forcefully reminds us of the One to whom we pray and why it is he to whom we pray. The psalmist recognizes the power of storms and of the ocean, powers which pagan contemporaries had identified as weapons of the gods or as gods themselves. However, it is God whom he, and we should worship and praise:


“Ascribe to the LORD, you heavenly beings, ascribe to the LORD glory and strength. Ascribe to the LORD the glory due his name; worship the LORD in the splendor of his holiness. The voice of the LORD is over the waters; the God of glory thunders, the LORD thunders over the might waters. The voice of the LORD is powerful; the voice of the LORD is majestic…The voice of the LORD breaks the cedars; the LORD breaks in pieces the cedars of Lebanon…The voice of the LORD strikes with flashes of lightning. The voice of the LORD shakes the desert; the LORD shakes the Desert of Kadesh. The voice of the LORD twists the oaks and strips the forests bare. And in his temple all cry, ‘Glory!.” (Psalm 29:1-6, 7-9).


While many ancient peoples worshipped thunder and the sea, the psalmist sings that God controls them. Psalm 29 echoes the early chapters of Genesis, where God creates what the nations around Israel worshipped. It is the LORD (Yahweh in Hebrew) who creates, who sets the conditions, who controls. Planets, stars, moons, seas, wind, earthquakes, and thunder are God’s creation, not divine personalities. Our God, to whom we pray, should be the object of our awe and our worship, because as Psalm 29 concludes,


“The LORD gives strength to his people; the LORD blesses his people with peace” (Psalm 29:11).


We worry about power outages that may expose us to life-threatening temperatures while life-sustaining food spoils. We wince when thunder roars and swim cautiously in the ocean. We plant vegetables with reference to the seasons and to the stages of the moon. Yet all these, powerful or dangerous forces though they might be, are like us part of God’s creation. God is in control. Let’s pray with confidence, react with wisdom, and live with calm assurance that God is in control.


God of glory,
We praise you and thank you for life. We thank you for sustaining us with air that enables us to breathe and with food that energizes. The forces of nature startle us and sometimes we cringe with fear at their powers. We stagger in gusts of wind; we lose control in the waves of the ocean; we shudder when thunder roars and lightning flashes. Remind us that these also are your creation, as are we. We believe; reinforce our faith and forgive our doubts. Right now, much of our country is staggering under the impact of frigid temperatures, mighty winds, and icy, snowy conditions. Give us strength and restore our peace. Warm our hearts and our bodies. Grant us wisdom to know how we may live best in this world you have fashioned. May we remember to thank you, to praise you, to bow humbly before you when we struggle with fear of the world around us. In Jesus’ name, amen.

  • Quotes from the Bible are from the New International Version 2011.

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Prayer, Confession, and Forgiveness

Guilt weighs heavily. Fear that accountability will be required or that forgiveness will be denied creates stress. In Dostoevsky’s classic novel Crime and Punishment, the primary character plans and commits a crime which no one seems to connect to him. His guilt proves to be the only investigator he cannot evade.


Psalm 32 reflects on suffering caused by unresolved guilt. The psalmist remembers his agony before he was forgiven. He begins the Psalm, however, with beatitudes, statements of blessing like those by Jesus that begin the Sermon on the Mound in Matthew chapter 5:


“Blessed is the one whose transgressions are forgiven, whose sins are covered. Blessed is the one whose sin the LORD does not count against them and in whose spirit is no deceit” (Psalm 32:1-2).


The primary character in this psalm knows who God is. He believes in God. The Psalm is written to believers who are in a covenant relationship with God. But despite his faith, he has not been faithful in his relationship with God. He has sinned; he has violated the covenant. Three terms for that violation are used within the psalm: sin, transgression, iniquity. Their various shades of meaning reveal nothing about the offense(s) committed. The psalmist’s stress tells us that his awareness of his sin had created separation between him and God, and that reality had caused him great pain:


“When I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy on me; my strength was sapped as in the heat of summer” (Psalm 32:3-4).


Weight loss and illness flow from emotional stress when it is not relieved. Guilt causes such stress. Have you ever experienced physical symptoms that traced back to worry or guilt? How do we resolve such a problem? The psalmist, as he continues to pray, remembers:


“Then I acknowledged my sin to you and did not cover up my iniquity. I said, ‘I will confess my transgressions to the LORD.’ And you forgave the guilt of my sin. Therefore let all the faithful pray to you while you may be found; surely the rising of the mighty waters will not reach them” (Psalm 32:5-6).


Confession, admitting to another that you have wronged them, is key to healing broken relationship. Sin is transgression, is iniquity, because in doing it, we harm or seek to harm ourselves or another physically, emotionally, or spiritually. When we try to ignore the harm we have done by refusing to admit it, we compound the injury. Failure to confess damages relationships because it destroys basis for trust. Our guilt stands as a barrier between us and God or whomever we have sinned against. That is why Jesus said during his Sermon on the Mount (a second parallel from this psalm to that passage):


“Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift” (Matthew 5:23).


Confession is necessary to worship, both in the Sermon on the Mount and in Psalm 32 – “Let all the faithful pray to you while you may be found…” Confession enables us to engage with God and with others with confidence in our own integrity. Confession also opens the door for us to forgive others as they and God forgive us. The action restores our sense of safety in the presence of God. After prayer of confession, the psalmist can say:


“You are my hiding place; you will protect me from trouble and surround me with songs of deliverance” (Psalm 32:7).


Silence morphs into song when we stop hiding from God and ourselves. We, as did the psalmist, can hear more clearly God’s words of love and instruction. We can hear him say,

“I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you. Do not be like the horse or the mule, which have no understanding but must be controlled by the bit and bridle or they will not come to you” (Psalm 32:8-9).


God speaks in response to the prayer of penitence and confession: the LORD acknowledges that his follower no longer tries to deceive him. He reminds that he loves, that he will teach if we will listen, that he keeps his eye on us as a loving parent would, that he will rescue us when we permit him and do not resist him. When his people confess in prayer, he forgives. The Psalmist is already part of God’s covenant people when he sins. His prayer of confession restores him to a healthy relationship with God. So the psalm, which began by proclaiming how blessed forgiven people are, ends with joyful singing about God folding his love around those who trust him:


“Many are woes of the wicked, but the LORD’s unfailing love surrounds the one who trusts in him. Rejoice in the LORD and be glad, you righteous; sing, all you who are up right in heart (Psalm 32:20-11).


May we stop trying to deceive God, and be truthful with ourselves, with others, and with God. Let’s not wait too long to speak truth and seek forgiveness. Pray hard, my friends.

  • Quotes from the Bible are from the New International Version 2011.
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Thanksgiving to a Loving Creator

When I noticed that Psalm 111 was one of the readings for the Revised Common Lectionary for 31 January, 2021, I remembered that I had written about this Psalm in 2018 during a Thanksgiving season that was a time of adjustment and preparation for major changes. Psalm 111 reminded me of the stability to be found in acknowledgement of God’s creative power.
“Glorious and majestic are his deeds, and his righteousness endures forever” (Psalm 111:3)
The psalm also reminded me that God sustains, that he provides. Its words provided hope when I needed exactly that, and promised redemption. Although many of us may not assemble this Sunday with others to praise the LORD in person because of constraints connected with the coronavirus or other factors, we still can sing and pray with all our heart to our Lord with gratitude for all he has provided.
Four days before I posted the blog post to which these comments are attached, I had written another post about other aspects of Psalm 111 that encouraged me, and I believe, will help you as well. You may find that post by clicking here: https://callforfireseminar.wordpress.com/2018/11/18/praying-thankfully-in-the-congregation/.

Call for Fire Seminar

“Great are the works of the Lord, Psalm 111 says, “studied by all who delight in him. Full of splendor and majesty is his work, and his righteousness endures forever. He has caused his wondrous works to be remembered; the LORD is gracious and merciful.” The apostle Paul notes that the world testifies to the glory of its Creator. When we slow down and observe the natural beauty surrounding us, we begin to understand why we sing songs like How Great Thou Are and Praise the Lord, ye heavens adore him.” When I saw multitudes of stars in a cloudless sky as I stood in a dark Mojave desert, or I witnessed the majesty of the ocean’s crashing waves during a storm in Hawaii, or I enjoyed the changing of leaves in the fall or the glistening of ice on barren tree limbs during the past two weeks, I have…

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Prayer when God is Silent

A call for fire signals a longing for rescue, a desperate need for security and evidence that we are not alone in the battle. Whether a soldier sends out a request for artillery fire, close air support, or reinforcements, or a hurting individual or group prays for relief, the caller for fire craves a quick response, an acknowledgement that they are not alone in the battle. They want a sign that help is coming, that there is purpose in continuing to fight.


The lament that we call Psalm 28 is that kind of call for fire. Its sender (composer) confesses fear that no response will come, that God will ignore the message. The psalmist addresses God as the root of security. God is a Rock, but the prayer reveals uncertainty as to whether footing will be secure. A sense of desperation is tangible:

“To you, LORD, I call; you are my Rock, do not turn a deaf ear to me. For if you remain silent, I will be like those who go down to the pit. Hear my cry for mercy as I call to you for help, as I lift up my hands toward your Most Holy Place” (Psalm 28:1-2).


In radio communication, a frantic call for aid may not be heard if it is sent out on the wrong frequency. The sender waits vainly for a response to a message that his or her headquarters never heard. In prayer, our expectations may be so firmly defined that we refuse to acknowledge any other indication that our God answered our request. We may be so convinced of the justice of our own cause that we ignore evidence to the contrary and so plead for something that is contrary to God’s will. In this prayer, the psalmist signals his fear of hearing no answer by urging God not to ignore him, by identifying God’s silence as a death sentence, by stressing repeatedly his need for his cry for mercy to be heard.


He fears that God will ignore him and punish him as if he were one of their common enemy, the wicked. He fears being taken out by divine “friendly fire.” In good call for fire format, he identifies the enemy, asks for specific appropriate action against them, and explains the reason for such action. He prays,


“Do not drag me away with the wicked, with those who do evil, who speak cordially with their neighbors but harbor malice in their hearts. Repay them for their deeds and for their evil work; repay them for what their hands have done and bring back on them what they deserve” (Psalm 28:3-4).


Peter Craigie suggests in his commentary on this Psalm that verse 5 is a liturgical response by a priest to the cry of the earlier verses that has been voiced by worshippers in the temple, a response that confirms God’s hearing and answer of the worshiper’s prayer (Craigie, Psalms 1-50, Word Biblical Commentary, p. 237). On the other hand, it may be the confidence of the praying person that God will recognize the targeted wicked and deal with them as they deserve:


“Because they have no regard for the deeds of the LORD and what his hands have done, he will tear them down and never build them up again” (Psalm 28:5).

After prayer that the wicked will suffer the consequences of their behavior, now follows confident faith that God will hold the wicked responsible for what they have done. After the psalmist prays that God will “bring back on them what they deserve,” verse 5 answers that “[God] will tear them down and never build them up again.”
Faith-grounded prayers of lament often end in celebration of joyful anticipation or the dawning awareness that God already has begun to act. The darkness decreases and the nightmare fades. The fear of God’s silence segues into joy because of what God has accomplished. The psalmist rejoices:

“Praise be to the LORD, for he has heard my cry for mercy. The LORD is my strength and my shield; my heart trusts in him, and he helps me. My heart leaps for joy, and with my song I praise him. The Lord is the strength of his people, a fortress of salvation for his anointed one” (Psalm 28:6-8).


In the aftermath of trauma, shock drowns out sound. It paralyzes. Faith, if only for a moment, dissolves. The victim can only hear the sound of silence, the apparent absence of God. We long for security, for a rock on which we may anchor, for a shield behind which we may find protection. In our bewilderment and fear, we want a guide, a shepherd, who will lead us to safety. The Psalmist in Psalm 28 reminds us that the Lord is our Shepherd and concludes his prayer with this request to the God who sees and hears:


“Save your people and bless your inheritance; be their shepherd and carry them forever” (Psalm 28:9).

When God is silent, pray with confidence that he sees and that he hears. Pray hard, my friends.

Faithful Shepherd, Hagar called you the “God who sees.” We pray because we believe you also hear, and act. When we discern no reply, are you silent? Or does our confirmation bias, our insistence on one specific answer, deafen and blind us to your life-giving, justice-advancing answer? Open our eyes, that we may see what you do. Unclog our ears, that we may hear how you respond to our cries. Defog our minds, that we may comprehend fully the implications of your will and detect the shadows of your acts. See, hear, and guide us with loving care. In Jesus’ name, amen.

  • Quotes from the Bible are from the New International Version 2011.
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Praying for Confidence

The Psalm that inspired me most when I started reading through the Bible regularly as a twelve-year-old several decades ago was Psalm 27. Its first words sparked confidence in a gangly, unsure preteen, and continue to do so for the sometime preacher, retired military chaplain, and occasional blogger he has become:


“The LORD is my light and my salvation – whom shall I fear? The LORD is the stronghold of my life – of whom shall I be afraid” (Psalm 27:1-2).


Believing in God and learning his way is key to confidence. As the psalm continues, it becomes clear that confidence does not derive merely from academic study of the Scriptures. It develops in the arena of life, actively engaging with opponents who attack faith and values. It matures in gathering with other worshippers; it grows in seeking time to focus and meditate on the presence of the Lord. It survives rejection from friends and family whom one would expect to be encouragers. The psalmist says,


“One thing I ask from the LORD, this only do I seek: that I may swell in the house of the LORD all the days of my life to gaze on the beauty of the LORD and to seek him in his temple. For in the day of trouble he will keep me safe in his swelling; he will hide me in the shelter of his sacred tent and set me high upon a rock. Then my head will be exalted above the enemies who surround me; at his sacred tent I will sacrifice with shouts of joy; I will sing and make music to the LORD” (Psalm 27:4-6).


In America in 2021, public health concerns limit the ability of many to congregate with other believers in a place of worship. We “meet together” by watching live streams of sermon and song; we commune with bread and wine (or grape juice) in our homes, remembering those who also do the same around the world as we eat and drink. We pledge our faith in circumstances that cause stress for some and provoke denial from others. In America in 2021, many struggle to believe God, or anyone else, for that matter. They question whether truth may be discerned and perceive conspiracy behind responses to a health threat or in statements by politicians. Most of us (earlier this month, sadly, the U. S. Congress was an exception) will not be surrounded and besieged by our enemies in a way that threatens our physical safety or survival. We may become ill or be involved in a vehicular collision that injures us. We may argue with acquaintances on social media or in public parks.


We have lost rituals, places, and associates who gave us confidence; we have lost the inclination to trust. We doubt, we object, we wander in confusion. It’s time to remember how to believe, how to think, how to discern. It’s time to remember whom to seek:


“Hear my voice when I call LORD; be merciful to me an answer me. My heart says of you, ‘Seek his face!’ Your face, LORD, I will seek. Do not hide your face from me, do not turn your servant away in anger; you have been my helper” (Psalm 27:7-9a)


There are people who are angry now that they hear that their preferred candidate lost an election. Others are ecstatic, still others are relieved because of the same election results. A political leader, a source of news whatever the media, even family members cannot bring balance back to life or restore fully the soul of America or any nation. Only a healthy faith in God’s providence can renew our confidence.


“Do not reject me or forsake me, God my Savior. Though my father and mother forsake me, the LORD will receive me. Teach me your way, LORD; lead me in a straight path because of my oppressors. Do no turn me over to the desire of my foes, for false witnesses rise up against me, spouting malicious accusations. I remain confident of this: I will see the goodness of the LORD in the land of the living” (Psalm 27:9b-13).


In this time, most of us have little that we can control. We can control how we think, how we act, and where we go. We can control whom we trust. We can choose peace and forgiveness. We can try to learn the way of the Lord. For some of us (me included), it is hard to be patient. We want results now. We do not understand why, when we have studied something carefully and reached a conclusion, others dare to disagree. For us, for all who seek confidence and hope, the final words of Psalm 27 remind us pointedly:


“Wait for the LORD; be strong and take heart and wait for the LORD” (Psalm 27:14).


• Quotations from the Bible are from the New International Version 2011.

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